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THE FAITH IN THE KARMA
                   AND
INDIAN EPICS ON DHARMA
                   AND
THE BENEFICIAL KARMA
             “ PUNYAM ”
THE OBSTRUCTING KARMA
              “ PAPAM ”



THIS IS THE BASE. THE ROOTS OF THE FAITH IN THE KARMA AS PERCEIVED BY THE INDIANS. THE DIVERSE RELIGIONS OF THE UNIVERSE ARE PRIMARILY. PREACHING OR IMPARTING KNOWLEDGE TO ENABLE ONE TO DISTINGUISH. BETWEEN GOOD AND BAD , ACTION AND INACTION.

INDIAN EPICS ON DHARMA HAVE PROVIDED THE SIMPLEST ANSWERS. THE BENEFICIAL KARMA OR THE GOOD DEEDS OR THE “PUNYAM”. LIES IN ACTING FOR THE GOOD OF EVERYONE.

AND ON THE OTHER HAND, THE OBSTRUCTING KARMA OR THE BAD DEEDS OR THE “PAPAM”. LIES IN ACTING AGAINST THE GOOD OF EVERYONE.

WE WISH TO PRESENT IN THE FORTHCOMING PAGES. OUR DEDICATION FOR THE GOOD OF THE MANKIND. BY ACTING FOR ALL WHO COULD SHARE AND COULD CARE TO JOIN US WITH THE MISSION IN THEIR HEARTS

By Extending
* THE HELPING HAND FOR THE DEPRIVED
* THE STANDARD
* THE GUEST
* THE SENIOR CITIZENS
* THE SAMARITANS FOR THE GOOD CAUSES
We wish to serve because we wish to perform

THE INSPIRATION OF THE KARMA

THIS UNIQUE VENTURE FOR THE GOOD OF MANKIND WAS INSPIRED BY
• EVIDENT CHANGES IN SOCIAL VALUES
• LARGELY POINTED OUT, DEBATED , DISCUSSED AND DELIBERATED BY

      * THE PHILOSOPHERS .
      * THE NATIONAL THINK TANKS.
      * THE SOCIAL REFORMERS.
      * THE GREAT INDIAN SAINTS.
      * THE KARMIK YOGIS OF THIS SACRED LAND.

THE POINTERS AND THE BURNING ISSUES EMERGING OUT OF THE COMMON CONSCIENCE

1. THE ALMOST FADED IMAGES OF THE GREAT INDIAN CULTURAL – HERITAGE.
2. THE LOSS OF THE SELF-PRIDE IN BEING AN INDIAN.
3. CONTINUEOUS EROSION OF THE SOCIAL VALUES AND TRADITIONS.
4. THE CHANGING SYSTEM OF EDUCATION WHEREBY GOOD STUSENTS ARE COMING UP BUT NOT THE DESIREABLE SAMARITANS NOR PROUD CITIZENS.
5. THE DEGRADING TRADITIONAL VALUES OF TREATING GUESTS.
6. THE CONTINUING LOSS OF FAMILY CULTURE , THE INTERWIND LOVE AND THE OVERALL CONCEPT OF A FAMILY.
7. THE CHANGING DEFINITIONS OF SWA-KARMA OR OF ONE’S OWN DUTY PROFILE AS AN EVIL RESULT OF THE EXPOSURES TO THE GLOBALISATION.
8. THE DETERIORATION OF TRADITIONAL VALUES WHILE TREATING WITH THE AGED, THE SENIORS, THE SICK AND THE INFIRM EITHER IN THE FAMILY IN THE SOCIETY.
9. THE LOSS OF PERSONAL HEALTH OWING TO. THE EVIL SIDE EFFECTS OF MODERN METHODS OF TREATMENT. VIS – A – VIS THE TIME TESTED AND HONOURED AYURVEDIC METHODS.
10. THE SOCIAL EVILS AND MYTHS.
11. THE NEED FOR SPREAD OF THE FAITH IN KARMA , IN ONESELF AND THE GOD.

THE POINTERS ARE ALL RELEVANT AND IMPORTANT AND WE HAVE TO FIND SUITABLE ANSWERS TO ALL OF THEM BEFORE IT IS BEYOND ANY SALVAGE AND THE EFFORTS ARE DIRECTED TOWARDS THAT MISSION ONLY.

WE HAVE TERMED IT “THE MAHA YAGYA” THIS IS A HERCULEAN TASK AND WE INVITE ALL WHO HAVE A FAITH IN
* SOCIAL VALUES
* TRADITION
* CULTURE
* HERITAGE

TO COME AND JOIN US
ANY MONETARY SUPPORT SHALL BE SUBJECTED TO ALLOWABLE DEDUCTIONS

MANAS MANDIR TRUST
LET US INTRODUCE THE GROUP OF PERSONS COLLECTIVELY TO BE IDENTIFIED AS THE MANAS MANDIR TRUST IN THE FORMAT WAY

THE BEGINNING
THE TRUST WAS FORMALLY FOUNDED IN THE PRESENCE OF THE LIKE MINDED PEOPLE GATHERED IN THE INDUSTRIAL TOWN OF HOWRAH, IN THE STATE OF WEST BENGAL, INDIA ON THE 7TH DAY OF OCTOBER, 2005. UNDER THE INSPIRING GUIDANCE OF THE GREAT SAINTS OF INDIA “SHREE MOUNI BABA”.

THE OBJECTS
WE WISH TO PERFORM OUR KARMA

BY SERVING TO
* THE MANKIND
* THE SOCITY
* THE AGED
* THE DISCARES
* THE DISREGAREDE

BY VENTURING TO
* SAVE THE SOCIAL VALUES
* THE HERITAGE
* THE GREAT INDIAN CULTURE

BY ACHIEVING
A UNIQUE COMBINATION OF FAITH IN THE ART OF PERFORMING WITH THE EQUAL AND UNPARALLEL FAITH IN THE GOD. IN THE PERFORMANCE OF GOD AND NOT THE EVIL. IN THE RIGHTEOUSENESS OF SOCIAL JUSTICE AND VALUE ENHANCEMENT IN LIFE.

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WE THE INDIANS HAVE LEARN FROM THE SAINTS OF THIS FABULOUS AND INDIA THAT THE PERFORMANCE OF KARMA IS THE PRINCIPAL PRE OCCUPATION FOR THE MANKIND YET HE ONLY DECIDES WHAT SHALL HAPPEN.